If you are new to the study of burial markers and don’t come from a geologic background or have prior knowledge in basic geology, grasping the differences in materials found in burial grounds might seem like a monumental (hah) task! In this post, we will be discussing the composition and problems/perks of different stone types that are found across North American historical burial grounds, as well as common erosion issues that can be seen across these stones.
This site is near and dear to my little heart, perched on the hill west of the historic site of the Colony of Avalon at Ferryland, Newfoundland. It was one of the sites I explored during my MA thesis (see my publications for a link to the thesis, or wait a few months for the book!), and come to think of it I could very easily populate this series with all NL sites from my thesis research. Would anyone want to read that? Maybe?
Exposed to the often harsh and relentless winds of the North Atlantic ocean, anyone visiting graves in Ferryland in the 18th and 19th centuries would have had an unobstructed view of any passing ice bergs or whales!
This is a topic I’ve discussed with colleagues on several occasions, and most recently in a really engaging thread on twitter: When is a grave…no longer a grave? If ever, at what point might that happen? There isn’t one definitive answer to this question, and the understanding of a grave, its significance, and longevity are rooted in our backgrounds, cultures, and society. I’ve finally found some time to sit down and write up the results of the discussion, and share some thoughts with you all.
This is a particularly special site I’d like to discuss with you today: The Fairview Cemetery, near Oliver, BC. Fairview was a gold mining town in the South Okanagan-Similkameen, born out of the gold rush in the area in the late 1880s. Legend has it that gold was first discovered by a one-armed man in the 1860s, but no Europeans arrived to exploit the areas for gold until the 1880s. It was located just west of the modern-day town of Oliver, and some older homes in Oliver are said to have been built out of wood salvaged from the would-be ghost town.
I’m excited to be able to share my public burial archaeology paper, “Public Engagement through Burial Landscapes: Cupids and Ferryland, Newfoundland” with all of you!
It was released today, along with many other articles on public burial archaeology in AP: The Online Journal in Public Archaeology’s Special Volume 3: Death in the Contemporary World: Perspectives from Public Archaeology.
My article discusses ‘lost’ burial grounds – burial grounds which are known to exist, but have yet to be identified – like the 17th-century burial ground at Ferryland, and how discussion with visitors on historic burial practices can often lead to a dialogue on modern burial practices.
If you are interested, I’ve put a link HERE, where you can download the entire volume or each paper individually. It’s an open-access journal too, which is amazing! (If you’re going to do a Public Archaeology journal, it really should be open-access or it’s negating its own point.) I’m so pleased to be able to share this research with you all. While you’re at it, check out the amazing papers by everyone else in the volume, it’s chalked full of deathy-arch goodness!
Lacy, Robyn S. 2018. Public Engagement through Burial Landscapes: Cupids and Ferryland, Newfoundland. AP: Online Journal of Public Archaeology, Special Volume 3: Death in the Contemporary World: Perspectives from Public Archaeology. Pp. 55-78. Available online: http://revistas.jasarqueologia.es/index.php/APJournal/issue/view/14/showToc
Last week I had the utter pleasure of attending and presenting my research at Death Salon Boston, put on by the Order of the Good Death and hosted at Mount Auburn Cemetery. For anyone new to this blog / death and burial studies in general, Mount Auburn Cemetery is significant as the first landscaped rural garden cemetery in North America, opening in 1831 and is still an active cemetery today.
My talk, “An Inconvenient Corpse: Winter Dead in colonial Canada” discussed how individuals at early colonial settlements dealt with their dead during the winter. It’s just not something we think about that much! I’d like to summarize my talk in this post for everyone who didn’t get to attend the conference (it sold out so quickly), and just some all around thoughts about my experience at Death Salon Boston!
A little while ago, we went on a mini-holiday to Saratoga Springs, NY, for the Canada Day long weekend. I was very excited to do several things I’ve always wanted to do in Saratoga:
a) Visit some of the springs / drink out of them
b) See a burial ground (literally any, how did I miss doing this last time I was there?)
c) swim in the Victoria pool (this one was added a few weeks before the trip when I found out the pool existed. Totally worth the trip!)
Welcome to the Putnam Burying Ground, which we did not think to call ahead to and therefore couldn’t actually go inside!