Today’s post is based on ongoing research that started as a prompt for a term paper in grad school. I’ve been conducting research on roman lettering development on upright gravestones for some time (there is a paper on the way, I swear. It’s bogged down in reviewer/edits land but it will be out there eventually!), and this research was based on my interest in the development of lettering styles on gravestones. More specifically, the development of lettering styles carved in a ‘remote’ area, that might not have access to lettering books or script trends as carvers in more urban centres in the British Isles were. Lets delve in, shall we?
I’m excited to be able to share my public burial archaeology paper, “Public Engagement through Burial Landscapes: Cupids and Ferryland, Newfoundland” with all of you!
It was released today, along with many other articles on public burial archaeology in AP: The Online Journal in Public Archaeology’s Special Volume 3: Death in the Contemporary World: Perspectives from Public Archaeology.
My article discusses ‘lost’ burial grounds – burial grounds which are known to exist, but have yet to be identified – like the 17th-century burial ground at Ferryland, and how discussion with visitors on historic burial practices can often lead to a dialogue on modern burial practices.
If you are interested, I’ve put a link HERE, where you can download the entire volume or each paper individually. It’s an open-access journal too, which is amazing! (If you’re going to do a Public Archaeology journal, it really should be open-access or it’s negating its own point.) I’m so pleased to be able to share this research with you all. While you’re at it, check out the amazing papers by everyone else in the volume, it’s chalked full of deathy-arch goodness!
Lacy, Robyn S. 2018. Public Engagement through Burial Landscapes: Cupids and Ferryland, Newfoundland. AP: Online Journal of Public Archaeology, Special Volume 3: Death in the Contemporary World: Perspectives from Public Archaeology. Pp. 55-78. Available online: http://revistas.jasarqueologia.es/index.php/APJournal/issue/view/14/showToc
Today on Curious Canadian Cemeteries we are going to take a look at the site that I got a chance to visit last weekend, the Toronto Necropolis!
Last weekend we went to Toronto for the long weekend to visit family, and I was surprised was a visit to the Necropolis. So without further adieu, lets take a look at an amazing, and high profile site! Get ready everyone, this site is amazing!
Hello burial team, it’s finally time for another addition of Curious Canadian Cemeteries! This week we are looking at the Rockwood Cemetery, in the settlement of Rockwood, Township of Guelph/Eramosa, Wellington County, Ontario. This is my first ‘close-to-me’ cemetery that I’ll be covering!
I’ve talked about Rockwood before on this blog, when I posted about John Harris, my great x4 grandfather, who helped found the current settlement of Rockwood, and Thomas Harris, my great x3 grandfather who constructed Harris Woolen Mill with his brother and brother-in-law. The Mill is still present today by the Eramosa River as a ruin that can be visited and explored! Those very same relatives were buried in the the Rockwood Cemetery.
Welcome back, dear readers, to another installment of a blog about burial practices and archaeology! Today I’d like to talk about something that is close to by heart (as the result of arguing about it during my thesis): What did people do with their dead bodies during the winter, in colonial Canada?! Well, there are a few options to discuss but the short answer is…
Hello readers! It’s been a few weeks since I’ve written anything on here, but don’t let that make you think I’ve not been working away in heritage, no sir! In fact, since I last posted on, I graduated with my MA (focus on Historical Archaeology), moved to Ontario, and started a new job as a Cultural Heritage Specialist. Need a heritage building assessed, or a burial ground examined (or conservation plans for either)? Give me a shout!
Now that I’ve mentioned burial grounds (because what kind of death & archaeology blog would this be if that wasn’t what I was talking about), I wanted to discuss something that comes up a lot when discussing burial sites, historic or modern, with members of the public: Conservation in the burial ground. By that I mean practices that will help preserve the integrity and survival of the site, but also for the gravestones themselves as an important aspect of the space and a document about those buried in it.
First of all, I’d like to start by acknowledging that my last post was two weeks ago and my reason for not posting more frequently is: a) the job hunt, and b) I have been madly finishing a paper and my thesis..which was submitted yesterday officially! Yay!
I thought it would be nice, and relevant to do a post today discussing terminology for burial spaces and monuments. The terms I’d like to go over have some history to them of course, but like anything, they can take on different meaning depending on who is using them and where they are in the world. For the purposes of this discussion, I’m looking exclusively at colonial North America because that is my current study area, and dealing with basically only British/Irish, Christian (Catholic/Anglican/Quaker/Puritan,etc) burial spaces at this point. (I’m looking forward to seeing how these change as I go back in time a bit for PhD research in a few years)