Hello readers, I am excited to let you all know that I will be starting my PhD at Memorial University of Newfoundland (from Ontario for now because of covid) in Historical Archaeology this week! Now that I am no longer in the field as a CRM (cultural resource management) archaeologist, I am hoping to be able to update this site on my ongoing, and upcoming, research and project. Please join me on this morbid research adventure!
Today I wanted to talk about berries, and their association with death and burial. My friend Katie, a fellow PhD student in folklore, sent me a very interesting article this morning by CBC contributor and chef Andie Bulman on berry harvesting in Newfoundland and Labrador. In the article, Bulman (2020) discusses the history of the serviceberry, also known as the saskatoon berry (which is what I know them as). I was surprised that they have a potential connection to my research on winter funerals!
Hello again, fellow death & burial enthusiasts! My goal with these posts is to share my love of a type of structure that isn’t widely written about (clearly my goal is to change that), and inform you all about a burial practice that was reserved for the colder parts of the world…Canada, parts of the USA, the UK, etc. My research on the practice has been restricted to North America and the British Isles thus far, though it is also clear through readings that winter body storage had to happen in many other places as well (ie. Iceland). I can’t wait to dive in further!
Today I wanted to talk about why some of these structures are octagonal in Ontario, as opposed to a standard rectangular or subterranean structures. There might be a method to this madness!
It is my greatest joy to share the identification of the 8th identified Octagonal Dead House in Ontario with you all! This structure was located and relayed to me by Adam Montgomery, PhD, who runs @CaCemeteryHist on twitter and the Canadian Cemeteries History website. I was so excited to hear about this site, and to add it to my growing database of the structures.
If you’ve missed my previous posts on this topic, please find them HERE and HERE. Those posts cover the use of dead houses historically, and have images of the other structures! They range from ornate stone to simple brick, and are something to behold.
Today I’d like to write a short post to tell you all about a few amazing instances of the pursuit of a ‘proper’ burial against all odds. Before starting, I would like to state that this is a proper burial through the lens of primarily white settler communities in the 19th and 20th centuries in what is now Canada. Thanks!
What denotes a good burial? It can be defined by a person’s social status, their religion, their personal beliefs and choices, fads of the time, and a number of other things. A proper, good burial in the medieval period included being close to the altar, in ancient Egypt it meant having belongings with you to help in the afterlife, for southern USA enslaved families it meant being able to bury their dead in peace on their own terms. For settler communities in Newfoundland and mainland Canada, it meant being able to follow their traditional burial practices of interment, regardless of the conditions.
A buck at Woodland Cemetery (photo by author 2019)
If you’ve been around this website for more than a minute or two, you’ll have noticed that I’m really interested in what settlers did with their dead during the winter. I’ve written about dead houses several times on this blog, talked about them at Death Salon Boston 2018, am currently working on a paper on winter corpse disposal in colonial North America, and shout about them to anyone who listens!
A really interesting form of dead house is the octagonal structures that can be found in Ontario. As far as I know so far, these seven surviving examples (if anyone has one not listed in this post, please let me know!) are the only octagonal dead houses in the province, if not North America. The style was extremely localized to Toronto, and north of the City around Yonge Street.