Hi friends, we’re back! This past Saturday we went out to New Perlican so I could give a little presentation to the community on my research in their burial grounds! It’s important for public archaeology that you actually tell the community you worked in about your research, so I was very excited to show off the maps and conclusions about my fieldwork surveys from the past 2 summers. I put together a little presentation showing the maps of the sides as well as several gravestone examples from each site to show everyone, and was able to tell them that we are going to be back in September to attempt GPR survey around St. Mark’s Cemetery to try and location the first Anglican church that was built in New Perlican. Stay tuned for that!
The purpose of my fieldwork and studying of these burial spaces was to take a closer look at the development of the burial landscape within a singular community, and how it has grown and evolved over the years, reflecting the community’s relationship with these spaces and mortality as a whole. We’ll also see some larger trends in burial spaces organization that are reflections of what we see in the rest of North America in the late 18th and 19th centuries. I also wanted to map these sites for the community, so that they would have a better record of gravestone location and site boundaries for future research and development.
“Creative” writing is a good break from comps writing, right? Right. This might not be creative writing, but it’s a good flow to get those typing juices flowing while still keeping my head in the game! What is the game, you might ask? It’s gravestones. It’s always gravestones.
Today I wanted to chat to you all today about the construction of historic gravestones below the ground, getting to my archaeological roots subsurface, and how historical gravestone construction methods differ from what we see today, aka too much or too little. Let’s dig in! (hah)
Hi everyone, this is a blog post version of the talk I gave at the Death, Dying, & Disposal 15 conference this past week (#DDD15). It was my very first DDD conference, and while digital, I was very excited to attend! Digital conferences are exhausting and maybe not as easy for networking or getting together in the ways that traditional in person conferences have been, but they really open attendance doors for people who might not be able to travel around the world for talks every year! I presented from St. John’s, Newfoundland and Labrador, Canada, on the traditional territory of the Beothuk and Mi’kmaq people, and acknowledge their ownership of the land and my place here as a settler.
My talk was titled “Gravestone Conservation & Social Media: Benefits and Challenges of the Online Dissemination of Gravestone Cleaning”. If you know of any other examples of gravestone cleaning online that you’d like to share with me, I’d love to see them!
Today’s post is an extended version of the presentation I gave on twitter on January 27th, 2021, for the University of Chester Archaeology Student conference, ‘DigiDeath’. A thank you to the conference & Prof. Howard Williams for the invitation to present on my public archaeology work online. Without further adieu, my presentation! This presentation was done on twitter, so the formatting will reference that format.
Abstract: This presentation will discuss the benefits and pitfalls of utilizing digital means, such as twitter, facebook, and blogs, to disseminate gravestone documentation and conservation information. As a heritage professional and historic archaeologist, my research discussions online often brings me into direct contact with the public, volunteers who provide the majority of the restoration of historic burial grounds. I will discuss how we can utilize these channels to ensure up-to-date conservation techniques are making it to these groups, and how we can all benefit from a digital communication for conservation.
This Friday, June 19th (Juneteenth), I taught an online workshop for the Newfoundland and Labrador Archaeology Society (NLAS). In case you missed the workshop or wanted a refresher after we wrapped up, I’ve turned the step-by-step drawing tips in a blog post. I presented the workshop from the occupied traditional territories of the Anishinaabek, Haudenosaunee, Lūnaapéewak, and Attawandaron peoples, under Treaty 6.
This post is a departure from my typical death and burial posts, The following post uses illustrations I drew specifically for the workshop, and I hope you find it helpful! In the field, I use my drawing skills in a number of ways, and it is always a skill worth investing time into. Please let me know if you have any questions.
Today’s Curious Canadian Cemeteries is brought to you by being trapped inside during Week 3-to-4 of work-from-home-quarantine. What an interesting time we are living in…? Let me help distract you for a moment with this post about a small burial ground near London, ON, the Kilworth (Baker) Cemetery, Delaware Township, Middlesex County, Ontario.
I came across this site while heading out to a sugar bush (several weeks ago, when we were still able to go outside and do things! #socialdistancing). Despite living in Ontario since 2017, I hadn’t managed to go to a sugar bush before, so that in itself was exciting! Of course, I was more than happy to add a little burial ground visit into the trip when we spotted this one along the side of the road.
View looking east from the entryway (photo by author 2020)
This post is a digital summary version of a paper I’d written for a course during my undergrad, and later expanded on to present at the Transmortality conference in Luxembourg in 2017. I’m choosing to turn these ideas into a blog post, because I think it’s a rather interesting topic and I’d love to have a discussion with all of you about it! So let’s dive it, shall we?
By investigation the relationship between burial spaces and their communities, we can gain insight into the personal relationship between people and death. This post will explore interaction with burial spaces and the influence of these spaces on movement throughout history, from the 17th to the 21st centuries. I looked at Boston, MA and Guilford, CT as my case studies, through historic and modern accounts of being in the burial grounds, examining the multi-purpose use of many of these early Puritan sites.
The Guilford Green, Guilford, CT (Photo by author 2016).
It’s a common theme throughout history, that women’s stories are swept under the rug, intentionally or not, to make way for the stories of history’s great men. Of course, with cis women, trans, queer, and otherwise non-gender-conforming individuals being present throughout history, the tales of ‘men’ are only a small fraction of the whole story.
Gravestones from the 19th century have a common formula when it comes to remembering women, and that is by labelling them as wife of… and often not providing any additional information about them. Often nothing much is recorded throughout history about them either, making it even more difficult to find anything else out other than who they married. Today I’d like to talk about three young women who are buried at Brick Street Cemetery, and were early settlers in the area in the mid-19th century: Phoebe McNames, Silvany Tunks, & Hannah Caldwell.
Today I’d like to write a short post to tell you all about a few amazing instances of the pursuit of a ‘proper’ burial against all odds. Before starting, I would like to state that this is a proper burial through the lens of primarily white settler communities in the 19th and 20th centuries in what is now Canada. Thanks!
What denotes a good burial? It can be defined by a person’s social status, their religion, their personal beliefs and choices, fads of the time, and a number of other things. A proper, good burial in the medieval period included being close to the altar, in ancient Egypt it meant having belongings with you to help in the afterlife, for southern USA enslaved families it meant being able to bury their dead in peace on their own terms. For settler communities in Newfoundland and mainland Canada, it meant being able to follow their traditional burial practices of interment, regardless of the conditions.
A buck at Woodland Cemetery (photo by author 2019)
Hi all, can you believe it’s already nearly the middle of August? I can’t! It feels like just yesterday that I was starting my work at Woodland Cemetery. Tragically, that contract has ended, and I am working for another local historic cemetery for the next month or so, combing through their archival materials to create a book manuscript about the background of the site, their significant people and stories, and transcriptions of the gravestones themselves. Keep your eyes peeled, folks. It promises to be an interesting project!