We’re heading back west for this week’s Curious Canadian Cemeteries installment (ok I know its been a few weeks, but there is work to do and papers to write!), lets take a look at the famous (and rather large) Union Cemetery in Calgary, Alberta.
Hello there, death and burial aficionados! I come to you today with a new series that I’m starting on Spade & the Grave called ‘Curious Canadian Cemeteries’ (cemeteries because it works for the 3 C’s, not because I totally agree with the term for all sites). Recently, I’ve noticed that a lot of publications that talk about burial sites around the world tend to gloss over Canadian sites, and I’d love to bring a few of the amazing burial grounds across the country into a bit of the spotlight! So if you have any interesting suggestions, I’d love to hear them! I’m going to try to make this either a weekly or bi-weekly feature on the blog, amidst other posts as I think of them.
Burial grounds, graveyards, cemeteries…whatever the terminology is for the site, every one holds a unique history and place within the landscape. While large, famous sites like Mount Auburn Cemetery or the Granary in Boston see visitors every day due to their publicity (and amazing monuments), there are hundreds of smaller burial grounds across North America and the world, that have just as rich of a back story, but might not be quite so obvious to the burial ground visitor on the go. Sites like these were meant to be visited, cared for, and enjoyed. They were created for the living just as much as the dead, and visiting historical burial grounds isn’t morbid. So without further adieu, lets virtually visit some unique burial grounds, from across Canada!
For my first post in the series, I wanted to feature a graveyard from one of my childhood homes (we moved a lot!), and the place that I lived in for the longest:
Penticton, British Columbia.
Welcome back, dear readers, to another installment of a blog about burial practices and archaeology! Today I’d like to talk about something that is close to by heart (as the result of arguing about it during my thesis): What did people do with their dead bodies during the winter, in colonial Canada?! Well, there are a few options to discuss but the short answer is…
Hello readers! It’s been a few weeks since I’ve written anything on here, but don’t let that make you think I’ve not been working away in heritage, no sir! In fact, since I last posted on, I graduated with my MA (focus on Historical Archaeology), moved to Ontario, and started a new job as a Cultural Heritage Specialist. Need a heritage building assessed, or a burial ground examined (or conservation plans for either)? Give me a shout!
Now that I’ve mentioned burial grounds (because what kind of death & archaeology blog would this be if that wasn’t what I was talking about), I wanted to discuss something that comes up a lot when discussing burial sites, historic or modern, with members of the public: Conservation in the burial ground. By that I mean practices that will help preserve the integrity and survival of the site, but also for the gravestones themselves as an important aspect of the space and a document about those buried in it.
Yesterday I headed back to New Perlican with Ian Petty (2nd year MA student in Archaeology at MUN) to meet up with Dr. Shannon Lewis-Simpson from Memorial University of Newfoundland in order to continue with the surveying of the St. Mark’s historic burial ground. The weather was not ideal and I was hard-pressed to remember if we’d used a plastic drafting film or normal paper to draw the map on in the first place, so with rain in the forecast our fingers were crossed!
I wanted to go get as much of the burial ground mapped as possible before the rain set in…and before I had to start my new job! There will be more details on that major life change later though, this post is still about the burial ground in New Perlican.
This Saturday I was invited to speak at and participate in a community heritage & folklore event in the town of New Perlican, Newfoundland. New Perlican is located on the eastern coast of the Avalon Peninsula, and has dated back to the 17th-century through records such as the 1675 Berry Census and archaeological evidence of a ‘plantation’ in the area. It is suspected that several of John Guy’s settlers from the 1610 Cupid’s Plantation may have settled in New Perlican in the early 17th century, but there has yet to be any physical evidence of that move identified.
The event I was involved with was a collaboration between the Heritage Foundation of Newfoundland and Labrador, Memorial University of Newfoundland, and Heritage New Perlican, and involved something really that I’m pretty passionate about…burial grounds! Students and community volunteers would join us for the day to learn about the history burial places in this historic town, hear about the town’s history from members of the Heritage group, meet the cemetery cleaning ‘Goats of New Perlican’, and help the community clean up one of their most historic burial spaces. I was there as an additional help supervising the students, to answer questions on burials and gravestones (and have some awesome conversations about headstone preservation with local folks!), and to give a talk about my research as a historic mortuary archaeologist. Also, to map a bunch of gravestones!
First of all, I’d like to start by acknowledging that my last post was two weeks ago and my reason for not posting more frequently is: a) the job hunt, and b) I have been madly finishing a paper and my thesis..which was submitted yesterday officially! Yay!
I thought it would be nice, and relevant to do a post today discussing terminology for burial spaces and monuments. The terms I’d like to go over have some history to them of course, but like anything, they can take on different meaning depending on who is using them and where they are in the world. For the purposes of this discussion, I’m looking exclusively at colonial North America because that is my current study area, and dealing with basically only British/Irish, Christian (Catholic/Anglican/Quaker/Puritan,etc) burial spaces at this point. (I’m looking forward to seeing how these change as I go back in time a bit for PhD research in a few years)