Fresh off the airplane from Boston, and back to the blog! This past week I had the pleasure of attending the Society for Historical Archaeology’s (SHA) 2020 Annual Meeting in Boston, MA. It was my first SHA conference, and definitely one of the largest conferences I’ve had the change to attend so far, and it was such a wonderful experience! Of course, we did some touristing while we were in town…and most of the talks I attended had everything to do with colonial burials & settlements!
Goodness it’s been a busy week, and I’ve learned so much! We took on some cool repairs, cleaned some neat stones, and answered some questions from the public along the way too! It was a pretty good time overall, and I can’t believe we are nearly halfway through the program (thank you to Canada Summer Jobs program to opening your funding up to young people who aren’t going back to school this fall, me and everyone else really appreciate it!!).
There are a few new posts from the last week over at the Woodland Cemetery history blog, about children’s gravestones and our first ‘solo expedition‘ setting a broken gravestone! But it’s time for a review of the entire week, lets get into it!
This is a topic I’ve discussed with colleagues on several occasions, and most recently in a really engaging thread on twitter: When is a grave…no longer a grave? If ever, at what point might that happen? There isn’t one definitive answer to this question, and the understanding of a grave, its significance, and longevity are rooted in our backgrounds, cultures, and society. I’ve finally found some time to sit down and write up the results of the discussion, and share some thoughts with you all.
I’m excited to be able to share my public burial archaeology paper, “Public Engagement through Burial Landscapes: Cupids and Ferryland, Newfoundland” with all of you!
It was released today, along with many other articles on public burial archaeology in AP: The Online Journal in Public Archaeology’s Special Volume 3: Death in the Contemporary World: Perspectives from Public Archaeology.
My article discusses ‘lost’ burial grounds – burial grounds which are known to exist, but have yet to be identified – like the 17th-century burial ground at Ferryland, and how discussion with visitors on historic burial practices can often lead to a dialogue on modern burial practices.
If you are interested, I’ve put a link HERE, where you can download the entire volume or each paper individually. It’s an open-access journal too, which is amazing! (If you’re going to do a Public Archaeology journal, it really should be open-access or it’s negating its own point.) I’m so pleased to be able to share this research with you all. While you’re at it, check out the amazing papers by everyone else in the volume, it’s chalked full of deathy-arch goodness!
Lacy, Robyn S. 2018. Public Engagement through Burial Landscapes: Cupids and Ferryland, Newfoundland. AP: Online Journal of Public Archaeology, Special Volume 3: Death in the Contemporary World: Perspectives from Public Archaeology. Pp. 55-78. Available online: http://revistas.jasarqueologia.es/index.php/APJournal/issue/view/14/showToc
Last week I had the utter pleasure of attending and presenting my research at Death Salon Boston, put on by the Order of the Good Death and hosted at Mount Auburn Cemetery. For anyone new to this blog / death and burial studies in general, Mount Auburn Cemetery is significant as the first landscaped rural garden cemetery in North America, opening in 1831 and is still an active cemetery today.
My talk, “An Inconvenient Corpse: Winter Dead in colonial Canada” discussed how individuals at early colonial settlements dealt with their dead during the winter. It’s just not something we think about that much! I’d like to summarize my talk in this post for everyone who didn’t get to attend the conference (it sold out so quickly), and just some all around thoughts about my experience at Death Salon Boston!
As I may or may not have explained on this blog already, I work in built heritage. That means that I deal with the archaeology of standing buildings. In North America it is often referred to as cultural heritage, and is a facet of historical archaeology that I am quite passionate about (and who doesn’t like getting to go into old houses all the time!).
Lately, I’ve been doing a bit of reading into the conscious curation of decaying built heritage. It’s a very interesting topic, and while it’s hard to get away from the mentality that all old buildings are worth saving / preserving / restoring, curation of decay doesn’t mean justification for letting something fall into disrepair that perhaps does need some restoration but rather the ability to see and to interpret the change of a space, its meaning, and its place in history as it becomes overgrown, crumbles, or falls.
Today on Curious Canadian Cemeteries we are going to take a look at the site that I got a chance to visit last weekend, the Toronto Necropolis!
Last weekend we went to Toronto for the long weekend to visit family, and I was surprised was a visit to the Necropolis. So without further adieu, lets take a look at an amazing, and high profile site! Get ready everyone, this site is amazing!