This is a particularly special site I’d like to discuss with you today: The Fairview Cemetery, near Oliver, BC. Fairview was a gold mining town in the South Okanagan-Similkameen, born out of the gold rush in the area in the late 1880s. Legend has it that gold was first discovered by a one-armed man in the 1860s, but no Europeans arrived to exploit the areas for gold until the 1880s. It was located just west of the modern-day town of Oliver, and some older homes in Oliver are said to have been built out of wood salvaged from the would-be ghost town.
It’s that time again friends, where we sit down to highlight yet another one of Canada’s Curious Canadian Cemeteries. Today, lets take a little look at the Brick Street Cemetery in London, Ontario, its history, ongoing protection, and its stone carvers.
I have only visited this site once myself, during London’s Door’s Open event several weeks ago. Doors Open is an event where historic sites and buildings around a city will open their doors free of charge to the public, and it’s a great way to go see museums and heritage sites in your community that you might not otherwise have a chance (or the funds) to visit! We visited several historic sites around town over the course of the weekend, but spent the most time at the Brick Street Cemetery.
As I may or may not have explained on this blog already, I work in built heritage. That means that I deal with the archaeology of standing buildings. In North America it is often referred to as cultural heritage, and is a facet of historical archaeology that I am quite passionate about (and who doesn’t like getting to go into old houses all the time!).
Lately, I’ve been doing a bit of reading into the conscious curation of decaying built heritage. It’s a very interesting topic, and while it’s hard to get away from the mentality that all old buildings are worth saving / preserving / restoring, curation of decay doesn’t mean justification for letting something fall into disrepair that perhaps does need some restoration but rather the ability to see and to interpret the change of a space, its meaning, and its place in history as it becomes overgrown, crumbles, or falls.
Hello burial team, it’s finally time for another addition of Curious Canadian Cemeteries! This week we are looking at the Rockwood Cemetery, in the settlement of Rockwood, Township of Guelph/Eramosa, Wellington County, Ontario. This is my first ‘close-to-me’ cemetery that I’ll be covering!
I’ve talked about Rockwood before on this blog, when I posted about John Harris, my great x4 grandfather, who helped found the current settlement of Rockwood, and Thomas Harris, my great x3 grandfather who constructed Harris Woolen Mill with his brother and brother-in-law. The Mill is still present today by the Eramosa River as a ruin that can be visited and explored! Those very same relatives were buried in the the Rockwood Cemetery.
Hello readers! It’s been a few weeks since I’ve written anything on here, but don’t let that make you think I’ve not been working away in heritage, no sir! In fact, since I last posted on, I graduated with my MA (focus on Historical Archaeology), moved to Ontario, and started a new job as a Cultural Heritage Specialist. Need a heritage building assessed, or a burial ground examined (or conservation plans for either)? Give me a shout!
Now that I’ve mentioned burial grounds (because what kind of death & archaeology blog would this be if that wasn’t what I was talking about), I wanted to discuss something that comes up a lot when discussing burial sites, historic or modern, with members of the public: Conservation in the burial ground. By that I mean practices that will help preserve the integrity and survival of the site, but also for the gravestones themselves as an important aspect of the space and a document about those buried in it.
This Saturday I was invited to speak at and participate in a community heritage & folklore event in the town of New Perlican, Newfoundland. New Perlican is located on the eastern coast of the Avalon Peninsula, and has dated back to the 17th-century through records such as the 1675 Berry Census and archaeological evidence of a ‘plantation’ in the area. It is suspected that several of John Guy’s settlers from the 1610 Cupid’s Plantation may have settled in New Perlican in the early 17th century, but there has yet to be any physical evidence of that move identified.
The event I was involved with was a collaboration between the Heritage Foundation of Newfoundland and Labrador, Memorial University of Newfoundland, and Heritage New Perlican, and involved something really that I’m pretty passionate about…burial grounds! Students and community volunteers would join us for the day to learn about the history burial places in this historic town, hear about the town’s history from members of the Heritage group, meet the cemetery cleaning ‘Goats of New Perlican’, and help the community clean up one of their most historic burial spaces. I was there as an additional help supervising the students, to answer questions on burials and gravestones (and have some awesome conversations about headstone preservation with local folks!), and to give a talk about my research as a historic mortuary archaeologist. Also, to map a bunch of gravestones!