Spade & the Grave

death and burial through an archaeological lens


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Tales from the Trenches: Fieldwork Week 2, 2017 (or, why does this keep happening?)

Halfway through through the fieldwork season, and I already cannot believe the amount of earth we’ve moved in pursuit of the burial ground! It’s amazing, thank you to the week 1 & 2 crews for all the hard work you put in, I couldn’t have gotten this far without all of you (and your digging hands)!

It was an amazing week over all, so lets dive right in to what we got up to at Ferryland last week:

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17th-century building rubble from the brewhouse dismantling. We found lots of early-mid-17th-century objects between the fallen stones, as well as rich organic soil, charcoal, burned bones, and other organic material. Photo by author, 2017.

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One Common Skull – A case study at Old Burying Point, Salem, MA.

I recently had the pleasure of visiting some of the historic burial grounds in Salem, Massachusetts during my recently holiday to the area. I was particularly excited to visit Salem because it was not only an important site in the history of colonial New England, but it was a part of the survey I did of settlements for my MA research so getting to see it in person was a real treat! I decided to use the opportunity as a case study to investigate a particularly popular gravestone design.
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‘Guilford’s Town Greene’ – a vanished 17th-century burial landscape in Connecticut

The alternate title to this post is: ‘Guilford’s Town Greene’ – The burial ground that if you give me a moment, I will never stop talking about’. If you’ve heard me speak at a conference or lecture, or…ever… you’ve probably heard me use it an an example of a curious burial landscape, one that has seen endless change, interaction, and ultimately erasure. It’s a very interesting case study in the changing views of death in Western society as well, so if you’re here for the modern death aspect, read on!
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Temporary Graves – Burial in Luxembourg & the Transmortality Conference 2017

I recently had the honour of presenting some of my research at the Transmortality Conference in Luxembourg City, Luxembourg. The conference dealt with the themes of materiality and spatiality of death and dying historically and in modernity, and as my research mainly deals with spatial aspects of burial landscapes, I was beyond excited to attend and present at the conference, and chat with like-minded researchers from all over the world!
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The Transmortality project is being conducted by Université du Luxembourg, and if you’re interested in their work, there will be a special issue of the journal Mortality coming out on the theme in 2019. More information on the project can be found here: https://transmortality.uni.lu/
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Weekend Death Reads (1)

booksLast week was hectic, hence the lack of posts (sorry everyone!) but I promise my absence will lead to some really interesting posts in the next week or so that I’m really excited to share as soon as I can! In the mean time, I thought I would do a slightly less academic post on this fine Saturday evening and talk about some death / burial / mortality books that I’ve been enjoying lately, or obsessing over and recommending to everyone who comes near me over the last few weeks.

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Death & Commemoration at Ferryland – What we know so far.

I did say that my next post was going to be about the Ferryland gravestones, so here we are! Before I can get into the stone analysis bit though, we first need to discuss death at Ferryland.

Ferryland had long been known as a good harbour before the establishment of the 1621 settlement. In fact, there have been Beothuk hearths found at Ferryland, but their relationship (if any) with migratory European fishermen prior to the settlement being founded is unknown. The natural spit that juts out into the water creates a protected harbour, breaking waves and keeping boats sheltered from the harsh Atlantic storms. It was a natural place for people to want to live, and to die.
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Outsourcing Monuments? – Gravestone carving VS. importation in Newfoundland

20160911_144257In a place often referred to as ‘The Rock’, it sounds a bit redundant to be importing gravestones, but for a period in the 18th-early 19th century, that is exactly what people in Newfoundland were doing. By people, I of course mean people who could afford to have gravestone carved overseas and shipped across the ocean. There are locally carved gravestones as well going back to the 17th-century! I even have a puzzle for all of you gravestone enthusiasts out there, but we’ll get to that in a moment.
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Medieval Graffiti in a (historic) New England Context

That title should also have the word ‘mortuary’ in it somewhere, but you probably guessed that’s where I’m going with this! Today I wanted to talk about above-ground material culture relating to historic burials. More specifically, about the classic gravestones of colonial New England and symbology that appears with some regularity throughout the region that display an iteration of several compass-drawn symbol often found in medieval churches and on items of furniture in the British Isles.

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Ye Antientist Burial Ground’, 1652~, New London, Connecticut. Photo by author, 2015

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